An analysis of the buddhist

Religion does not mean just precepts, a temple, monastery, or other external signs, for these as well as hearing and thinking are subsidiary factors in taming the mind. When the mind becomes the practices, one is a practitioner of religion, and when the mind does not become the practices one is not. Mind is defined in Buddhism as a non-physical phenomenon which perceives, thinks, recognises, experiences and reacts to the environment. The mind is described as having two main aspects:

An analysis of the buddhist

In combining them now, as a fantasy exercise, we might take a clue from Western philosophy, where the seven planets were the basis of the theory in Mediaeval alchemy that there were seven metals.

As it happens, the five naked eye planets in Chinese astronomy were matched up with the five elements. In the adoption of the seven day week from the West, Chinese usage then assigns the five planets to the days of the week apart from Sunday and Monday, which are then named, obviously enough, after the Sun and the Moon.

An analysis of the buddhist

If we want to add two extra elements, then, the Sun and the Moon provide the slots for them. The accompanying table lists the seven elements with their Chinese characters, in the ascending order of the planets as recognized in Mediaeval Western astronomy, with the planetary symbols and the metals that Western alchemy associated with them.

The toughest problem with all this are the associated colors. The Buddhist and the Chinese elements have definite color associations, which only agree for fire red and earth yellow.

The Greek elements do not have a traditional color scheme, but I would take red, yellow, green, and blue, from Jung's Mandala Symbolism, as appropriate for Western concepts of the four elements with no color, i.

Of the five colors associated each with the Chinese and Buddhist elements, Chinese does not distinguish blue from green, which Buddhism does, and Chinese uses black, which Buddhism does not. If we distinguish blue from green and add black, that still only gives six colors, so a seventh is necessary.

Meanwhile, we could do some sorting. All agree on red for fire. Chinese colors of white for metal and green for wood seem natural enough.

An analysis of the buddhist

Blue for water, instead of Buddhist white or Chinese black, seems better, as it actually occurs instead of black in the yin-yang diagram on the flag of South Korea. Buddhist green for air seems unnatural, while yellow for earth, although with Buddhist agreement, only seems the most appropriate for the floodplain of the Yellow River.

Thus, yellow, the color of the air I often see in Los Angeles, is possible, while black has been thought the color of earth in many places since Ancient Egypt, the "Black Land. When I consider that purple clouds are a sign of someone entering the Pure Land of the Buddha Amida, purple may be a natural color to suggest for the element that can be used as a name of the Buddha, Kong Wang, "King of Emptiness.

In the accompanying diagram, arranged around earth are squares containing the appropriate Chinese elements, in the right directions, if north is up and west to the left.

If these five squares were to be folded up into a cube, one side would be open. If that open side were used for air, and the cube unfolded, then the arrangement would be with the square for air attached to one of the four outer elements. The folded cube is shown at left, with transparent sides for air, water, and metal and with solid colors for earth, wood, and fire, and at right with solid colors for air, water, and metal.

Now earth, which was in the center for the Chinese elements, is displaced by its position on a side of the cube. An alternative idea about aether could be derived from the idea of the "three kingdoms" in India, namely the Earth, the Air, and the Heavens.

Earth could be the five Chinese elements. Air is then, of course, above the earth, and since we are actually in the air, the outer four elements could still be folded up as in the cubes shown above. Aether, however, as the sky or the heavens, would be even above air, and this would put it outside the cube altogether, as at right.Get the latest news and analysis in the stock market today, including national and world stock market news, business news, financial news and more.

A Critical Analysis of Neural Buddhism's Explanation of Moral Transformation Neural Buddhism’s Explanation of Moral Transformation 4 Calling a soul a construct and applying reductive analysis are two ways the Buddhist devalues the concept of a soul.

[BINGSNIPMIX-3

There is also the concept of an item lacking its own being or its not having an. Mar 05,  · The basic Buddhist analysis of the human predicament makes sense, as well, of the irony of colonialist conceptions of Buddhism and of the misguidedness of . The fifth Platonic Solid, the dodecahedron, Plato obscurely remarks, " the god used for arranging the constellations on the whole heaven" (Timaeus 55).

That remark led the great astronomer Johannes Kepler () into an absurd series of speculations about how the orbits of the planets, whose nature for the first time he had accurately understood, corresponded to the Platonic solids.

The two main types of mind are explained as the conceptual and the non-conceptual. The conceptual is the "normal" mind aspect we use to survive in daily life, .

I think that with complex analysis, absolutely every single thought, verbalization, or action (the 3 definitions of volitional fabrication according to the Buddha) can be explained using the principles of behavior.

Applied Behavior Analysis and Buddhist Belief — NewBuddhist